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The Muslim Brotherhood, Egypt "The Brotherhood was designed to cut across class barriers. Social solidarity was essential to preserve unity. Members are obliged by article 10 of the Brotherhood's General Order to provide such solidarity. Upper-class members are encouraged to purify their souls by helping out those with lesser means, whereas the latter learnt to live contently under the paternalistic care of their social betters. To balance the potentially divisive drives of the upper and lower echelons, middle-class members, an organizational majority, managed the whole ... This brilliant arrangement made evryone happy: spiritual salvation for the wealthy; immediate relief for the poor; and political power for the aspiring middle-class." — Hazem Kandil, Inside the Brotherhood, 2015, p. 76
In his classic The State in Capitalist Society, Miliband wrote: "In an epoch when so much is made of democracy, equality, social mobility, classlessness and the rest, it has remained a basic fact of life in advanced capitalist countries that the vast majority of men and women in these countries has been governed, represented, administered, judged, and commanded in war by people drawn from other, economically superior and relatively distant classes." These words were written in 1969, but, as we are ruled by a government dominated by daddy-bankrolled Etonians, they still seem somehow relevant. Ralph Miliband: six key ideas
" Like other 19th-century believers in progress, Marx did not foresee the possibility of the human race growing so technologically ingenious that it ends up wiping itself out. This is one of several ways in which socialism is not historically inevitable, and neither is anything else. Nor did Marx live to see how social democracy might buy off revolutionary passion." Indomitable Terry Eagleton assessing Eric Hobsbawm "Hobsbawm himself always argued that his historiography was inseparable from his Marxism and, indeed, only made possible by it. I argue below that he was essentially right in this judgment. For those of us on the anti-Stalinist left, Hobsbawm’s orthodox communism meant that his political judgements—his extraordinarily narrow conception of the working class, for example, or his belief that nationalism could be harnessed for progressive ends—had to be treated with deep suspicion; but much of his historical writing has to be afforded a great deal more resp
"The battle between Syrian secular activists and feminists" I thought this needed a more in-depth analysis which should have included a summary of the modern sociology of Syria, and the form of capitalism that has shaped men-women relationships and the outlook of "the feminists movement" within its class background.
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