“From the point of view of the regime, it may well be that riots are welcome , for they guarantee renormalisation , they permit social ‘bantustans’ to remain such, and they deflate discontents that could otherwise be perilous. Naturally, for them to perform this stabilizing function they must be subject to outward condemnation: vandalism should be denounced, violence should spark indignation, looting should cause disgust. Such reactions justify the ruthlessness of the repression, which becomes the only means to beat back the tide of barbarism. It is under these conditions that riots serve to ossify social hierarchy.” “A social system is not only characterised by its internal structure, but also by the reactions it provokes: a system founded on commandments can, in certain moments, imply reciprocal duties of aid carried out honestly, as it can also lead to brutal outbursts of hostility. To the eyes of the historian, who must merely note and explain the relationships between phenomena,
“The West won the world not by the superiority of its ideas or values or religion (to which few members of other civilizations were converted) but rather by its superiority in applying organized violence. Westerners often forget this fact; non-Westerners never do.” —Samuel P. Huntington, The Clash of Civilisation and the Remaking of the World Order, 1996, p. 51