Nèdeem Elmahjoub's blog

"You can call it ethnic cleansing . I repeat again, the Arabs do not want, normal Arabs do not want to live in Gaza. If you want to call it cleansing, if you want to call it apartheid, you choose your definition. I choose the way to protect the state of Israel." "We must do it. It's part of Israel area," he says. "This is the land that God gave us, and you couldn't go to God and tell him, 'OK you gave me, and I gave to other people.' No. I believe in the end we will go back to Gaza." When God was an estate agent!

Precious words written more than four decades ago, but they are still relevant. “So, if I may bring to bear upon your problems the opinion of a foreigner – a foreigner who knows your history and the social and cultural structures of your countries well, but a foreigner nonetheless, however sympathetic to your aspirations – I would like to make an appeal. Firstly, I appeal for lucidity. Myths may be useful for certain mobilizations, but they end up by mystifying, blinding and misleading the very people who manipulate them. To retreat into myths, especially the use of the past to elucidate today’s problems, is another sign of weakness. If forceful ideas are needed to guide action, let them be as close to reality as possible. Secondly, I appeal for open-mindedness. I have already said that societies which turn in on themselves and on their particular problems are dying, static societies. Living, progressive, dynamic societies are not afraid to borrow in order to get down to the task of fo

 

What might he say about today’s pandemic?

 The Eye of Providence

" War makes the world understandable, a black and white tableau of them and us. It suspends thought, especially self-critical thought. All bow before the supreme effort. We are one. Most of us willingly accept war as long as we can fold it into a belief system that paints the ensuing suffering as necessary for a higher good, for human beings seek not only happiness but meaning. And tragically war is sometimes the most powerful way in human society to achieve meaning.  Only when we are in the midst of conflict does the shallowness and vapidness of much of our lives become  apparent. Trivia dominates our conversation and increasingly our airwaves. And war is an enticing elixir. It gives us a resolve, a cause. It allows us to be noble." — Chris Hedges, What Is a Force That Gives Us Meaning , 2003  "The warrior in battle may feel connected with the cosmos, but afterward he cannot always resolve these inner contradictions. It is fairly well establish

Did we ever really do God in Christmas ?

Law says, “Go to the Mullā and learn the rules and regulations!”  Love says, “A single word is enough: shut and put away all other  books!” . . . Law says, “Have some shame and decency: put out this light!” Love says, “What is this veil for? Let the visions be open!” Law says, “Come into the mosque and perform the obligatory prayer!”  Love says, “Go to the wine-tavern, and having drunk, peform the  superogatory prayer!” . . . Law says, “O, Believer! go for Ḥajj—for you will have to cross the Ṣirāt  Bridge!” Love says, “ The door of the Beloved is the Kaʿbah, don’t move from  there!” Law says, “We strung Shāh Manṣūr up on the cross!” Love says, “ Ten, you did well; for you sacrificed him at the Beloved’s  door!”  — ( probably not actually authored by) the most widely sung Su poet of the Panjāb, Bullhē Shāh of Ḳaṣūr (1680–1758). Quoted in Shahab Ahmed's What is Islam?