Nèdeem Elmahjoub's blog

This was written in 1984:  The extent of criticism varies greatly from one part of the Left to another, but there is at least no disposition now to take the Soviet regime as a “model” of socialism: indeed, there is now a widespread disposition on the Left to think of the Soviet regime as an “anti-model.” How could it be otherwise, given some of the most pronounced features of that regime? The socialist project means, and certainly meant for Marx, the subordination of the state to society. Precisely the reverse characterizes the Soviet system. Moreover, the domination of the state in that system is assured by an extremely hierarchical, tightly controlled, and fiercely monopolistic party aided by a formidable police apparatus. Outside the party, there is no political life; and inside the party, such political life as there exists is narrowly circumscribed by what the party leadership permits or ordains — which means that there is not much political life in the party either. Ess

"We can only wonder what Marx might have thought or said to Jones. Four years earlier in the  Manifesto , he and Engels had considered Western imperialism as a progressive and beneficial force drawing underdeveloped societies into bourgeois civilization. He was now collaborating with someone who held the opposite opinion, a situation that pulled him toward what his Hegelian training would have recognized as a position of immanent criticism — that is, criticism that submits to and appropriates the very premises of a competing standpoint in order to transcend it dialectically." The evolution of Marx's thinking on colonialism Further reading Marxism Orientalism Cosmopolitanism by Gilbert Achcar

"By 2003, the Libyan government had entered into relations with the International Monetary Fund, privatizing a number of state-owned enterprises. In 2004, Libya opened up 15 new offshore and onshore blocs to drilling. Campbell also chronicles the burrowing actions of the “Western-educated bureaucrats [who] worked to bring Libya into the fold of ‘market reforms,’ and the deepening commercial relations with British capital.”  In 2007, British Petroleum inked a deal with the Libyan Investment Corporation for the exploration of 54,000 square kilometers of the Ghadames and Sirt basins. It also signed training agreements for Libyan professionals, helping create a base for neoliberalism within the government. By 2011, 2800 Libyan professionals were studying in the United Kingdom, learning “Western values” of destatization and thus the removal of the possibility for production and power to be responsive to the demands of the people.  Libya under Qadhaffi was mercurial, but against the

"The only politics that offers a way out of the dilemma of contemporary Third World sovereignty is an internationalism that recognizes that its subjects are political actors, not just suffering subjects; that the repression launched by struggling secularist regimes undermines secularism just as it invites intervention; that the beneficiaries of Western intervention are to be found in Moscow, Riyadh, Arlington, and Islamabad, not Homs and Benghazi; and that the struggles of global refugee diasporas are coextensive with the domestic political communities they were forced to leave behind." How humanitarianism became imperialism

New Atheists enthusiastically, and often unintentionally, promote western imperialism