Nèdeem Elmahjoub's blog

The End of Fukuyama and the Last Book

Britain “The scorn which the angry young men hurled at the establishment was a class resentment but one devoid of any class consciousness,” feminist Lynne Segal writes perceptively in  Radical Happiness: Moments of Collective Joy . In the decades that followed, shaped by race riots, feminism, Thatcherism, the miners’ strike and the collapse of heavy industry and trade unionism, working-class solidarity appeared to fracture. The rise of what’s now called identity politics began. From the the Blitz to Brexit "While in 1931 10% of married women  were in work, that rose sharply to 21% in 1951 and 47% in 1972 It is interesting to draw a c omparison here . If in an industrial power like Britain, an Empire, with 200 years of capitalist development, women became half of the workforce only in early 1970s, how should one analyse the condition of women in Africa and the Middle East? Why Arab women, for example, do not in total terms make half of the workforce? Does that have somethi

From the archive The contradictions of identity Gary Younge will be speaking at the British Academy , London, 17 September 2018

Another indictment of the "International Criminal Fund" “We are not poor but were made poor, this is your policy, oh dollar” ( Mish faqir lakin ifqar, hatha nahjak ya dular ). This understanding of corruption is in stark contrast to notions of corruption which depict the main problem of postcolonial states in the global South as one of corrupt individuals, rather than global economic structures that keep elites, leaders and policies which harm their populations. Framed this way, the problem is mismanagement rather than (deliberate) structures that benefit the elite at the expense of the majority." Do you know who governs us? The damned Monetray Fund Essential reading: Debt, IMF, and the World Bank  by Eric Toussaint and Damien Millet, 2010

Here is an antidote to those missionaries like Soros, Jolie and Gates  "If anticapitalist revolution is where identity politics began, it has since become something quite different, and is now invoked by certain liberals and leftists to serve distinctly non-revolutionary ends, Haider argues. It involves members of marginalised groups demanding inclusion, recognition, or restitution from above – a seat at the table. These demands are made in response to very real injuries endured by those groups. But their method, he says, ends up strengthening the structures that produced those injuries in the first place." Asad Haider And in the comments on the review I like this one by Nada89:  " ID [identity politics] helped people turn a blind eye to the fact Clinton is a corrupt political figure. Same with Obama - people cut him slack for being 'the first black American president' yet he was complicit with the usual pattern of international crimes inherent in US f

In “Mistaken Identity,” Asad Haider argues that contemporary identity politics is a “neutralization of movements against racial oppression” rather than a progression of the grassroots struggle against racism. Haider, a Ph.D. candidate at the University of California, Santa Cruz, puts the work of radical black activists and scholars in conversation with his personal experiences with racism and political organizing. He charts out the process through which the revolutionary visions of the black freedom movement — which understood racism and capitalism as two sides of the same coin — have been largely replaced with a narrow and limited understanding of identity. How identity politics has divided the Left

From identity politics to academic masturbation

Not just being right, but getting free

A clarification by Richard Seymour " When a wing of the left criticises "identity politics", they usually mean the kind of politics that reduces oppression to representation and that, as such, is apt to celebrate the inclusion of a right-wing fundamentalist woman in Trump's team because she is a woman and hence "diversification". They want a more substantive attack on racism, sexism, oppression of all kinds. When a wing of the liberal centre criticises "identity politics", they usually m ean to criticise what they think of as the overly clamorous and over-hasty demands of women, gays, African Americans, migrants and others for justice. This, they claim, puts 'progressives' in a difficult position when it comes to building coalitions (with racists, homophobes, etc) and achieving real reforms. When the Right attacks "identity politics", they mean any concession whatsoever to the idea that anyone other than white bourgeois me

Class in more intersectional than intersectionality